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This farm was once part of the monastery at Oberaltaich. The government seized the monastery's land in 1802 and sold it off. Our distant relative married the widow who lived here, and our German relatives have lived here ever since. This farm has a very distinct building on it. In 1485 the Catholic church of St. Mary was built here. It was built next to a gentle stream. At one points half of the church collapsed into this stream. It's hard to imagine that this little brook at some point over a 500 year span could become a destructive flood. The half that remained standing was turned into this chapel. Over the years generations Frieda's family have served as caretakers. Frieda's parents put a lot of work into restoring the chapel. A wall has been built to protect the chapel from future floods. |
Frieda's father, my mom's first cousin, unlocks the chapel so we can go in. |
Frieda's father's two brothers fought in World War II and were killed. Memorial's to them were lovingly constructed by their surviving brother. One of Frieda's mother's brothers was also killed. They showed me a picture of him sitting on a shiney tank that must have just come from the factory. |
Another relic created by a man in memory of his brothers. I asked with all three brothers in the army, who did the farm work during the war? First they had a Polish man and then a Frenchman and a Russian woman. The Frenchman was even observed sneaking into the Russian woman's room once. I am sure they were conscripted labor. Fifty years after being forced to work here the Frenchman returned with his family. He knew two brothers were dead, but he didn't know if Frieda's father lived through the war. He knew the family well enough that he could find the family burial plot at Oberaltaich church. Not seeing Frieda's father name on any monuments, he came out to the farm. He brought with him a picture given to him by the family of all three brothers together at the farm. The Frenchman said he had been well treated here. |
I took this picture to show how thick the walls of the chapel are. |
Here is the wooden grave marker for my great grandfather - the first
ancestor Frieda and her siblings and I share in common.
The custom was to lie the body out on this wooden marker and then
carry the body to the cemetery on it. Afterwards, the board served
as the grave marker. At some point this marker was brought
inside the chapel for safe-keeping.
It says (translated), "For a religious remembering in honor respected Sebastian Helmbrecht, farmer of Weidenhofen, who died on 2/26/1901 after a long and heavy illness and after getting the last sacraments at the age of 61 years, blessed in God." There follows a poem, then R.I.P. (latin "Requiescat In Pace"). |
The front of the chapel showing the altar. This is still an official Catholic chapel - services are held here infrequently, and sometimes marriages are held here. Frieda's mom and dad have done a lot of work over the years to restore both the inside and outside of this chapel. At one time a yearly processing took place from this chapel to the larger monastery church of Oberaltaich. The statues are from the late 19th century (Hazarener style), the left hand one is holy Joseph, on right hand side is holy Margaret. On the wall left is an angel in accountment, right on the wall is the holy Mary. |
Frieda's mom rings the church bell. I asked her dad what the year
was cast on the bell and he said "1890".
Listen to the Bell You can hear my camera click as I take this picture. |
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